God reveals Himself to him and gives the command. "It is extremely difficult to teach others. The Gospel of Sri Ramakrishna, Chapter 10, The Master with Brahmo Devotees (II), April 22, 1883 Me to initiate you into the Knowledge of Brahman.' For the distinctionīetween the teacher and the disciple ceases to exist after theĭisciple attains to Brahman. Janaka said to Sukadeva, 'Give me first my teacher's fee if you want 'That creates a very difficult situation there the guruĪnd the disciple do not see each other.'1 It was for this reason that The realization of God, one loses the distinction between the guru and The guru is like a companion who leads you by the hand. That it is God the Absolute who has assumed that human form for your Guru awakens spiritual consciousness in you, then know for certain MASTER: "Satchidananda alone is the Guru. Initiation is a must.īRAHMO: "Is spiritual knowledge impossible without a guru?" It is not possible to gain spiritual knowledge without a guru. Moreover, for example, Aytareya Aranyaka 23.6 states that Pranava is necessary to give power to mantras. He appears only in medieval Puranas, Agamas, Tantras, Dharmashastras, etc. The prohibition on pronouncing Pranava by non-double-born and women is NOT in the ancient Sruti themselves (in the Vedas, Brahmanas, Aranyakas, Upanishads).
And I know that they did not receive any special initiation into it. I have personally heard this mahamantra also from smarta and vaikhanas followers. And relevant to Ramanuja's sampradaya.īut what about those who are guided by more ancient texts and love Narayana-Vishnu outside this particular sampradaya? Today in India, as well as in the Hindu countries of Southeast Asia, many practice mantra japa in this way. You have heard a mantra from a brahmin or popular siksa guruji.
Because the principle of oral transmission is indirectly observed. If you have heard the traditional performance of a mantra, on video or audio recording, then you can safely repeat this mantra.
#Translate om namo narayanaya full
The realities of today's Hinduism are such that long before they get full deeksha, which is usually done in adulthood, Hindus begin to chant the mantras of their sampradaya. For example Shukla Yajurveda Madhyandina Samhita 26.2. There are ancient Sruti pramanas outweighing all these things. But they all date back only to the Middle Ages. There are many prohibitions and restrictions on the recitation of mantras by sudras, women and people without deeksha in various Smritis. Your own question (answered by me) is related here (about whether Om japa is mantra japa or Nama japa): Is chanting “OM” naam japa or mantra japa? Om itself is the first mantra which obviously requires initiation. So, it is highly unlikely that the mantra (which is part of a Vedic literature) won't require initiation. The above are quoted from the Narayana Upanishad which is linked with the Krishna Yajurveda. Lots of cows and all other forms of wealth. He would attain salvation afterīecoming the lord of the people and be blessed with lots of wealth, He, who tells these eight letters,Īttains full life without any blemish. ThereĪre five letters in “Narayana.” Together is formed the eight
Tell “Om “ first and then tell “Nama” After this tell “Narayana”. Vindathe Prajapathyam rayasposham gowpathyam thathoĪmruthathwamasruthe thatho amrutha masnutha ithi. Om ithyagre vyaahareth nama ithi paschath.
0 kommentar(er)
